That The Independent of Britain had a long article on what happened last night in Chapel Hill, North Carolina before any major U.S. outlet made mention of the incident is a good reflection of how the “mainstream” media works these days. Their subsequent framing of what happened is perhaps more indicative of how prevailing assumptions and orthodoxies influence the way such events are talked about in the post-9/11 era.
The cold-blooded murder of 23-year-old Deah Shaddy Barakat, his wife, Yusor Mohammad Abu-Salha, 21, and her sister, Razan Mohammad Abu-Salha, 19, was announced by local police in a statement that revealed their names a few hours after the initial pronouncement. In that time, several local media outlets (WRAL, etc.) were already on the case, and the crux of what happened was relatively clear before the sun rose this morning.
A 46-year-old neighbor of the deceased by the name of Craig Stephen Hicks turned himself in last night to local authorities, confessing to shooting all three victims in the head. The dead were all university student at the University of North Carolina and a Facebook page called “Our Three Winners” has since been made, presumably by family members, to honor their memory. The first post seems to have been made not so long after midnight last night. Thousands of people already “liked” the page (it now has over 53,000 “likes”) before “breaking news” outlets even tweeted about the murders this morning. For example, the Twitter account for CNN Breaking (@cnnbrk) tweeted about the incident at around 5:30am this morning. That hardly counts as “breaking.”
Murders like this happen in the United States all the time, and I’ve had several discussions with reporters and observers alike on social media, who note that it takes time for local news like this to catch on, and for national media to decide on whether such an incident is worthy of coverage. There’s no doubt in my mind, having worked in the world mainstream news, that systemic constraints are present within major media outlets to filter out the newsworthy from the negligible. Nonetheless, that the #ChapelHillShooting was worthy of serious scrutiny by the media was made abundantly clear relatively early. The national media would have done well to pay attention to how the Western Muslim communities were reacting to what happened. Social media was abuzz with comments on the murders, while criticisms of mainstream neglect were expressed, among other ways, in cartoon form before the national media seemed to have caught on. In short, I think it’s fair to say that major broadcasters and papers could’ve been a bit faster on this one, and one wonders how their news-sense would’ve buzzed had the perpetrators been Muslims, and the victims been, say, a white family.
Hicks is a self-identifying atheist, and is being held on three counts of first-degree murder without bond. Here’s one of his online posts, which has been shared widely on the Internet: “When it comes to insults, your religion started this, not me. If your religion kept its big mouth shut, so would I.” That’s about as suspicious and ideologically-charged a statement I can think of (and it’s not the only one). I certainly wouldn’t blame anyone who wants to view the incident in light of such a comment. In fact, the police are doing the same thing as they consider the “possibility that this was hate-motivated.”
Still, notice the framing here. Consider the fact that the police and several major outlets have led with their description of the murders as having possibly been motivated by a “dispute over parking.” The police say that this is one of the possible factors influencing a crime that may also include a hate bias. Fair enough, but nowhere in the national, public sphere does one notice any inclination from agenda-setting outlets to report or portray Hicks’ alleged crime as motivated first-and-foremost by ideology or the extremist versions of atheism. No one’s reporting any protests being planned in front of Sam Harris or Richard Dawkins’ homes. The public is much more cautious to mention the possibility of a parking dispute, or perhaps to note that we shouldn’t rule out factors like mental health, etc.
Now contrast this prevailing approach to the way much of the “mainstream” media reports on Muslim extremism in the post-9/11 era. There’s hardly any caution or nuance when it comes to contextualizing the perpetrators’ actions with anything more than oxymoronic labels like “Islamic terrorism.” The implicit (and sometime explicit, depending on who you read), assumption is that violence and Muslims go together like two peas in a pod, that the latter is a natural generator of the former since Islam is intrinsically violent. If a Muslim gunman broke into a white family’s home and shot three of them dead, I imagine no one would fixate much on the parking spat.
These are all signs of the times we live in. Here in Toronto, Canada, I flip through the photos uploaded online of the deceased, and find it hard not to see their faces among the Muslims I know. Their presence could’ve been lifted from any Muslim community in the West, trying to keep themselves cogent in a post-9/11 atmosphere of mistrust, misunderstanding, and misinformation. The way that their deaths have been discussed and portrayed should serve to remind us that Muslims today don’t live in neutral times. Perhaps we can take note of their tragedy, and remind ourselves to look out for one another in these dark hours.
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