Inside “America the Beautiful”


The Coca-Cola Commercial Backstory


dropcapWhen Super Bowl XLVIII weekend came around, thousands of people set up camp in front of their television sets surrounded by mountains of chicken wings and the drinks of their choice in order to ensure that they would not miss a minute of the action on the field. These few hours that cover the game have become the television event that garners the most viewers every year. And this explains why corporations scramble to get their ads in for halftime. Millions of dollars are paid in order to secure a sixty second spot in the few moments in which millions of people have directed their attention to their television sets. This year was no different as big name companies made their bids for the slots that would be available during halftime and went to the drawing boards to try and think of what they hoped would be the most talked about commercial after discussing this year’s Super Bowl.

In this year’s Super Bowl extravaganza though one commercial stood out and caused a furry of online tantrums and declarations of love and approval. To the tune America The Beautiful, Coca Cola brought together Americans for all different ethnic background to sing a few lines from the song in their native language. As the lyrics of the song weaved their way through eight different languages, shots of different people from the various backgrounds doing American things come on screen. And as the bigots prepared their attack against an American song that should be sung in America’s national language: American, television screens were graced with the presence of a beautiful Muslim woman in full hijab garb.

The “woman in the blue headscarf” is Rasha Zamamiri, who is an American Palestinian actress living in New York City.  She is well known for her roles in movies such as One Night (2012), Sonnet for a Towncar (2010) and Sam & Amira (2014).  Coming from a family of four sisters, Rasha moved to the city from New Jersey in order to pursue her dream.  After attending High Point University in North Carolina, Zamamiri went on to take the role of Abir at the Humana Festival of New American plays.

Zamamiri came across the casting call Coca Cola had put out for the commercial. “They had put out a casting notice looking for three Middle Eastern, Muslim, veiled or not veiled people that were siblings or could look like siblings,” she said. “A week or two later when I came across the casting call through the Noor Theater Company, I took a picture of my sisters and I and sent it in.” Zamamiri got the call to come in with her sisters for a screen tests a few hours later and was eventually cast to becoming the image of the quintessential Muslim woman for Coca Cola’s Super Bowl moment.

And while the commercial drew an amount of negative feedback from people who declared that American was a language and that the tune sung in the ad was the national anthem, Zamamiri was showered with love and support from an even bigger group of people. The commercial was defended by a brigade of people online who saw the message that it held. People from all walks of life took to their Twitter and Facebook accounts to defend the fact that America’s beauty lied in the idea that it was a melting pot of cultures and religions. The reaction was huge and the ad became one of the most talked about ads from the Super Bowl because Coca Cola took a risk. In an effort to tap into a completely different market with this advert, they took a calculated risk in hopes that the gains would overthrow the loses that they may incur from these sixty seconds.

Whether or not it was a publicity stunt for sale, Coca Cola went with the final cut that is still collecting views on YouTube today. “They decided to take a chance and show America for what it actually is which is a melting pot of all religions and cultures,” says Zamamiri. “They do what they need to do to be talked about and I love that they showed an image of us in a positive light.” Everyone wins with this ad.

Photo courtesy of AnyJazz65/Flickr.
Photo courtesy of AnyJazz65/Flickr.

When asked about her experience shooting the commercial, Zamamiri describes a very curious team at Coca Cola who were intent on not offending anyone and presenting the image of Middle Eastern and Muslim women in a positive light. “The producers wanted to incorporate the hijab in the ad because it was an image they had not seen,” explains Zamamiri. “It shows without a doubt that you’re not only Middle Eastern but also Muslim.” Execs at the company flooded the Zamamiri sisters with questions about the hijab in hopes that they may get a better understanding of what it meant to Muslims. “We explained to them that we were not the voice of Islam but that the information that we were giving them was what we were taught by our parents growing up,” she says. “We made sure that they understood that as Palestinians this is how we understood it and this is how we grew up with Islam.”

It was a great experience for the sisters who also took advantage of this opportunity to help quell some misconceptions that came up in conversations with the executives and producers at Coca Cola. “When you aren’t a part of the society or the religion you know how it is, it’s a very confusing thing to them this veil. It’s a big question mark to them,” says Zamamiri. Being on set of a commercial about diversity only allowed for a platform of discussion among those working on the project to learn a little more about their fellow Americans. All in the spirit of portraying an all-inclusive image of what the United States of America is today, the conversations that flowed between producers and actors on set were an enriching experience in and of themselves.

What is left to ponder when it comes to this ad is how the hijab may be perceived by corporations in the future. Coca Cola’s strategic placement of Zamamiri donning her hijab in the ad for a long enough amount of time that viewers could get the full effect of the image led to one online war after the next between the right wing and everyone else. And being talked about is the exact goal of many companies looking for new markets to tap into and bigger sales to haul in at the end of the year. Keeping in mind that big corporations study every move they make before it is made, it’s safe to say that Coca Cola knew exactly the time of feedback they would receive for making this ad. “My sisters and I already knew that there would be backlash, we talked a lot about it with Coke,” she said. “They didn’t use the word backlash, they said there would be some controversy about the fact that they were going to be using different languages and a Muslim veiled woman.”

But that doesn’t take away from the fact that they embraced the Muslim community during one of the most important advertising nights of the year. There was a genuine curiousity and importance placed on having a hijabi in the commercial that both Middle Easterners and Muslims could relate too. Zamamiri believes that regardless of whether they had used the veil or not, the commercial would have still stirred up controversy for the different languages used in it. “.I think that’s the major controversy of the ad, the different languages,” she says.  “So whether I was wearing it or not it would have been talked about.” She holds onto the fact that, regardless of the intent Coca Cola had when they decided to go with this concept, the opportunity arose for American Muslim women to be seen by the world in a positive light and that alone is a great achievement for the community.


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  • About the autor
    Yasmine Hassan

    Associate Features Editor, Yasmine Hassan, is a freelance writer in politics and current events with a B.A. in Political Science from Concordia University.

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    • Ish

      hmm interesting

    • Saima

      I found two things still problematic with the commercial:

      1) That Coca-Cola specifically requested a “Middle Eastern” Muslim female. This is a dangerously ignorant request, especially when people already assume Islam = Arab, Arab = Islam. Why is an outsider to Islam constructing who can visually represent Islam the best?

      From my own personal experiences, non-Middle Eastern Muslims frequently get shafted in terms of representation and legitimacy to Islam by non-Muslims. They are not seen as credible as portraying Islam in the media.

      Imagine: If there was an African American Muslim represented in this commercial, would Americans still recognize that individual as “Muslim?”

      2) That the aspiring actress Rasha Zamamiri donned a hijab for the commercial when she does not even wear hijab full-time. Again, Coca-Cola made a particular request on the actress based on Orientalist understandings and representations of Muslim women as veiled beings. The fact that a Muslim woman may be non-Middle Middle Eastern and non-hijabi clad did not enter into the politics of representation.

      Coca-Cola may have been well-intended in incorporating images of diversity, but the fact they ultimately succumbed to their own narrow understandings of what constitutes a Muslim in the visual realm does not impress me.

      • Reader1984

        The majority of mass-media-crap consuming Americans (and others as well) have a certain understanding of various ethnicities, cultures, religions, groups, countries, etc. If they had shown an African American Muslim woman without a headscarf, would people have understood that she was Muslim? If they had shown a Filipino-American Muslim man, but without the traditional skullcap type hat, and beard, would people have known? What if he had the skullcap? Even other Muslims wouldn’t have known, in a commercial that was crammed with different people flashing on the screen for seconds. The headscarf was used tactically, and there’s nothing wrong with it. It had the effect that was intended. I get what you’re saying. A Coca Cola ad is not the place to educate Super Bowl watchers on the diversity of the American Muslim community. As for hijab being the result of “Orientalist understandings and representations of Muslim women as veiled beings” I can’t tell if you are denigrating the concept of hijab as outdated and “Orientalist” in general (which makes absolutely no sense when it’s a part of Islam, and not the Orientalist portrayal of it), or if you are trying to say that Muslim women don’t all wear hijab in the modern world (the latter of which is true).

    • Taq

      Lol hijab is a consumable here nothing to be proud about. Plus coca cola is an unethical brand just because they might be wanting to give a positive message (cuktural capitalism) it doesnt mean we jump onto it. We’re not in need of especially coa cola that is an openly pro zionist company.